Indigenous-to-Indigenous
Concept on Human Rights Training
Miri
(Sarawak): 20 Indigenous Peoples from all over Malaysia representing the
indigenous community of Orang Asli in Peninsula Malaysia, KadazanDusun of Sabah
and Dayak of Sarawak are current attending a Training Course on International
Human Rights Standards and Policy Process for Indigenous Peoples, held in Miri,
Sarawak from 16th to 22nd July 2002.
The
training is jointly organised by the Saami Council1 and the Borneo
Resources Institute Malaysia (BRIMAS), aims to give indigenous representatives
the opportunity to gain a comprehensive knowledge about relevant human rights
standards and mechanisms, and international policy processes which would enable
them to more effectively promote and protect their rights in a competent manner
based on a sound foundation of human rights and policy processes which are
taking place today.
Indigenous
Peoples all over the world are confronted with enormous legal and
socio-economic barriers. They are often deprived of their fundamental rights
and freedoms and are among the most vulnerable and socially disadvantaged
groups in any country. They have little or no say in decisions affecting them
and are often subjected to policies and projects harmful to their health and well-being.
Yet, as a general rule, they are the ones who have to pay the price of
disproportionately high social costs for these projects and policies. They have
lost most of their ancestral lands, and are struggling to retain what they have
now.
The
struggle of indigenous peoples for equity and justice has not contained only to
the countries wherein they live. They have taken their fight to protect their
rights to the international arena. For the past two decades, indigenous
representatives from around the world have been attending different
international meetings and events to make their voices heard. They have been
working tirelessly to create space for indigenous peoples within the
international system, including at the United Nations, with the aim of ensuring
they are taken into account in all important global deliberations which may
have an impact on their lives and livelihoods.
Indigenous
peoples realize that they can no longer afford to live in splendid isolation,
but must participate actively in the different processes ongoing in today's
world of globalisation and reduced trade barriers in order to exert some
influence over the outcomes. This has
become imperative when analysed within the context of the significant and
substantial achievements which have taken place with relevant to indigenous
peoples. Of these, the following are important:
·
In 1982, the UN established a
working group for indigenous peoples. The annual meeting is attended by many
hundred of indigenous peoples, organizations and institutions and has become
the main avenue for indigenous peoples at the international level. Its mandate
is to review developments relating to indigenous peoples, and the evolution of
international standards relating to indigenous peoples.
·
In 1984, the United Nations
Working Group on Indigenous Populations started drafting a United Nations
declaration on the rights of indigenous peoples (DDIP), and finalized the
document in 1994 the Declaration was submitted to the parent body of the WGIP,
the Sub-Commission on Promotion and Protection of Human Rights the same year.
And in 1995, the Commission on Human Rights established a working group for the
draft. Work, and discussions, on the Draft Declaration continues, and although
the United Nations has not yet adopted the draft declaration, it is significant
as an important benchmark for indigenous rights and freedoms.
·
In 1994, the United Nations
General Assembly proclaimed the International Decade of the World's Indigenous
Peoples (1995-2004) with the objective of strengthening international
cooperation to solve problems faced by indigenous peoples, in such areas as
human rights, environment, education, health and development. The General
Assembly has also state that the Declaration on the rights of indigenous
peoples should be adopted before the close of the Decade.
·
In 1993, the World Conference
on Human Rights in Vienna recommended that the United Nations should look into
the question of establishing a Permanent Forum for indigenous peoples. This was
endorsed be the General Assembly, and a working group established, by the
commission on Human Rights, to see how this could be done.
·
In a major breakthrough,
after many years of hard work and intensive lobbying by indigenous peoples, in
2001 the General Assembly recommended that the Permanent Forum be established.
The first session of the Permanent forum was held in May 2002, and for the
first time in history of the United Nations system, indigenous peoples are to
participate on an equal footing with government members in this forum.
In
another development in 1989, the International Labour Organization (ILO)
adopted the Indigenous and Tribal Peoples Convention ~o. 169), which revises
the earlier ILO Convention on Indigenous and Tribal People No.107, this
provides another avenue for indigenous peoples to protect and promote their
rights.
There
have been important achievements in the environmental fields, as an outcome of
the UN conference on Environment and Development, held in Rio de Janeiro in
1992. UNCED mobilized attention and action on the need to protect the world's
fragile ecosystems. The Commission on Sustainable Development and the
Convention on Bio-Diversity are two important results of this conference, as in
Agenda 21, which outlines an action plan for the international community to
implement.
"With
all these developments which have taken place, and are ongoing, it is essential
that indigenous peoples in Malaysia are able to participate effectively in the
workings of these different processes. They can only do so by learning what is
relevant to their needs and concerns and how to interact in these bodies",
said Mr. Raymond Abin, Programme Coordinator of BRIMAS.
Atty.
Jose Molintas, Representative of Saami Council states that, "only by
gaining an insight into the formal and informal structures can indigenous
peoples make informed choice of how and where to target their attention and
involvement as a way of best utilizing the human and financial resources they
have access to. Only through meaningful
engagement of indigenous peoples will there be an opportunity for them to exert
influence over policy processes affecting them at the local, regional, national
and international levels, all of which are inter-linked in today's world of
rapid development."
The
Training Programme is implemented with the financial assistance of the European
Commission, Directorate-General for Development (DG VIII) and from the
Norwegian agency for Development Cooperation (NORAD).
The
venue of training is at Dynasty Hotel in Miri. - BRIMAS
______________________
1The Saami Council is an organisation for the Indigenous Saami People in
Finland, Norway, Russia and Sweden, established in 1956. The Saami Council is
in consultative status with the United Nations Economic and Social Council and
International Labour Organisation (ILO). The Saami Council has permanent
participant status in the Artic Council, an organisation of Artic States.